When I was campaigning, I came across a few people who opposed the use of 1080 poison. Their reasons varied: some thought that possums were darling creatures who did no harm, others wanted their dogs to be safe in the bush, still others argued that the bush fell silent after 1080 drops. They all wanted to know what I thought about using 1080 to control possums and other introduced pests.
“I follow the science,” was my standard reply. And the science is very very clear: 1080 is very effective with respect to controlling possums and other pests, and it does minimal harm.
There is scads of actual research supporting this conclusion. Not anecdotes, not hunters’ tales, but scientific research, conducted using standard scientific protocols. And the Parliamentary Commissioner for the Environment backs the use of 1080. If the evidence changes, and by that, I mean that if the *scientific* evidence changes, then I will change my mind about using 1080. But until then, it’s the best weapon we’ve got against possums and other pests that are decimating our native bush and wildlife.
So when some nasty person, or group of people, threatens to poison babies because they don’t like 1080, then like most New Zealanders, I’m outraged. It is never right to threaten babies in order to make a political point.
More than that, I’m sad and angry for the parents who are trying to do their best for their children. Feeding my babies was a lovely time for us, most of the time. It was about cuddles and talking and eye contact and cherishing my littlies, even in the turmoil of trying to manage twins. Moments of tenderness and love for us.
How many parents are now upset and worried because some fool thinks it’s okay to threaten babies. There are so many things wrong with this action, but the one that is biting deep for me is this robbing parents of moments of joy and tenderness with their children.
As I tweeted yesterday, I think that the anti-1080 lobby in New Zealand will have lost a lot of its supporters now.
I was on Radio NZ Nights last night, talking about male privilege, and some other forms of privilege. You can listen to the discussion here: Feminism – Male Privilege.
As usual, I had sent some notes to Bryan Crump before the discussion. I started with a definition of male privilege: social, economic and political advantages or rights that a made available to men solely on the basis of their sex. For background reading, I linked to tigtog’s excellent FAQ at Finally Feminism 101: What is male privilege?.
From there we quickly got onto Barry Deutsch’s male privilege checklist: The Male Privilege Checklist. The conversation segued all over the place from there, including the usual places: women and children first on shipwrecks, the privilege of beauty, and so on.
We didn’t get to John Scalzi’s Straight White Male: The Lowest Difficulty Setting There Is, but Bryan suggested an excellent analogy. He thought that privilege is a bit like cycling with a tail wind. You don’t really notice the assistance at all: you just think that you’re peddling along at great speed.
I had been thinking about a few examples of privilege during the day, in preparation for the talk. I wanted to talk about white privilege, perhaps in connection with Peggy McIntosh’s famous white privilege checklist, but as it turned out, the topic came up in connection with a tweet from Morgan Godfrey that I had seen earlier in the day.
“Maori are bicultural by necessity, would be great if the rest of the country was too…”
I also talked about the planning that women go through about how they will walk home at night, in connection with a conference I am attending this weekend (Kiwi Foo Camp FTW!). I talked about how I had been offered accommodation in town, away from the conference venue, but in order to take it up, I would have to think through how I was going to get from the venue to my accommodation, which routes I would take, and how I could stay safe walking through a suburban street after dark. Bryan suggested that perhaps this on-going safety planning that women do is conditioned into us, in comparison to men feeling much more free to go where and when they will. I agreed that it was likely a matter of conditioning, but that didn’t take away the privilege of having that tailwind of not worrying about it.
Some other examples I had in mind but didn’t have the opportunity to mention:
– As a heterosexual woman, I enjoy the privilege of walking down the street holding my husband’s hand and not giving it a second thought, but a gay man would need to go through a process of checking his surroundings, checking who else was about, thinking about whether he and his husband were safe from attack before they could do such a thing, and possibly (probably, alas, in far too many streets in New Zealand) choose not to express their companionship by such a simple action.
– As an able bodied woman, I never, ever have to plan my routes around campus, or go around to a different entrance to a building, or ask for assistance from complete strangers to get up and down steps, whereas many disabled people have to go through these calculations every time they leave their home.
We talked a bit about privilege being a matter of context – a person can be privileged in some aspects of their lives, but not in others. That’s certainly my personal experience, and I know that many straight white men nevertheless experience real difficulty in other aspects of their lives. But really, see The Lowest Difficulty Setting.
A final note: as ever, a white person writing about white privilege and a man writing about male privilege are given far more credence than a black person or a woman writing about the same topics. As indeed, a white New Zealander talking about Pakeha privilege on Radio NZ might just be given far more credence than a Maori New Zealander talking about it…
Twenty-five years ago today, this is what we were doing.
A friend commented that unlike unlike most brides and grooms we both look as though we know exactly what we’re doing.
The consensus of the people in the photo is that we had no idea whatsoever what we were letting ourselves in for. Back then, we were both young corporate warriors, and we had not thought of changing our directions entirely as we did just a few years later. These days, we’re both academics, I’m deeply involved in politics, and we are parents to three wonderful girls whom we adore. We’re also still quite fond of each other.
But that’s by good fortune as much as hard work. A couple of years ago, I spoke at a big family celebration for my parents’ 50th wedding anniversary. I chose my words very carefully, thinking about the nature of relationships. I pointed out that as always with a big crowd, there were people there who had been married for many years, people who had married and separated once or twice or more, people who had been involved in a succession of shorter terms relationships. Those relationships all worked for a time, and they were successful relationships. People achieved things within those relationships: careers and children and personal growth. And then sometimes, for whatever reason, relationships stopped working and the partners moved on. But they had still been successful relationships. We were there that day to celebrate one of those successful relationships, one that was still working well after 50 years. I know my parents worked hard at it, I know that there were significant ups and downs, and I suspect that times, they only stayed together through sheer bloody mindedness. For whatever reason it had happened, an enduring marriage was worth celebrating.
As my beloved husband and I are celebrating today. So far, we’re doing well. Or at least well enough, due to a mix of good luck and hard work and sheer bloody mindedness. I think that what makes the difference, for us, is that we’re each other’s best friends. We have good fun, talking, walking, sharing books, watching the same television shows and movies, being fascinated by science and history and politics, supporting each other’s projects, all together.
Here’s to the next twenty five years. And then the twenty five years after that. And then some more after that too.
(We did keep some secrets from each other before we got married. Notably, we only found out that we both really enjoy Star Trek *after* we’d said the vows.)
Watch this video of him answering questions about what he said to reporters and parliament about his contact with Cameron Slater: Key: I am not actively contacting Slater.
And now they’re starting to question his whole story around the black ops campaign his “office” ran. From this morning’s Dominion Post editorial:
This is an appeal to the professionalism of the spy agencies and the honour of Government politicians. Both have suffered terrible damage in the past few days. The report by intelligence watchdog Cheryl Gwyn destroyed the reputation of former SIS boss Warren Tucker. It showed that senior members of the prime minister’s office used grossly misleading information provided by Tucker to attack the credibility of then Opposition leader Phil Goff.
The report did not examine whether Key was involved in that smear campaign. Events now strongly suggest he was. He had to do a sudden U-turn in Parliament this week after denying any recent contact with Cameron Slater, the man who used the slanted SIS report to smear Goff. Key’s texts show a jokey relationship with Slater even though the blogger has caused his Government endless trouble. Who believes Key didn’t know about the SIS leak to Slater?
Mr Key is taking us for fools, thinking that we simply can’t detect his obfuscations and evasions.
It makes me think of a wonderful passsage in Middlemarch. A rich old man is dying, and his relatives are gathering, each determined to get the largest possible share of his estate. A young woman, Mary, is quietly caring for him, and watching the scene.
She sat tonight revolving, as she was wont, the scenes of the day, her lips often curling with amusement at the oddities to which her fancy added fresh drollery: people were so ridiculous with their illusions, carrying their fool’s caps unawares, thinking their own lies opaque while everybody else’s were transparent, making themselves exceptions to everything, as if when all the world looked yellow under a lamp they alone were rosy.
…thinking their own lies opaque while everybody else’s were transparent, making themselves exceptions to everything.
I do not understand why John Key thinks that we can’t see through his lies. Smile and wave and “I’m comfortable with that” is over.
I wrote an op-ed about the non-prosecution of the alleged rapists in the Roastbusters case, which was published on the Manawatu Standard. It’s not on the Stuff website, but it’s available on-line here: Roastbusters shows how society enables rape.
Every aspect of the Roasbusters story is chilling. There’s the sickening knowledge that a group of young men thought it was okay to target girls, get them drunk, pressure them into sex, and brag about it on-line. It showcases a disturbing culture among some young men, where women and girls are regarded as prey, something to “have sex with” and as a point scored in a game.